Monday, June 29, 2009

One Step Closer to Multiple Futures

My best example of a truly metaphysical question is, "How many futures are there?" The logical possibilities are "0," "1," "several," or "all." I'm undecided between "1" and "several." Some very smart people have just built a gadget that may help me decide between those two answers:
Researchers at Yale have succeeded in producing the first working solid-state quantum processor.
Quantum computers have the potential to do things conventional computers just can't do. The best current application for quantum computing would be cryptography--a lot of modern codes and ciphers rely on "keys" that can't be cracked without computers bigger than the solar system that would require more power than the sun puts out in a year. (We're talking about some serious computational requirements!) A working quantum computer could crack those codes in an instant. That's because they use an infinite number of timelines to produce measurable results in the here and now.

Each "qbit" in a quantum computer supposedly exists in all possible quantum states at the same time, as if all that little box contains "all the possible worlds" for the qbits inside it. That makes a quantum computer the ultimate "parallel processor."

If humans can ever get quantum computers to work, it may lead to a new view of our entire universe. The new physics of the 17th century paved the way for the Deistic concept of a "clockwork universe" where God created the world, wound it up, and walked off. The new biology of the 19th century enabled people to believe in an evolutionary universe where enough time and chance "just happened" to produce intelligent life.

If quantum computing works, the new information science of the 21st century could lead to a view of the whole universe as a quantum computer programmed to produce its own "observer." Some people will see that as a vindication of the "intelligent design" hypothesis. Others will say it proves "intelligent design" false. (The fact that people will predictably argue both sides makes me question whether the universe has produced any actual "intelligence" yet!)

Monday, April 13, 2009

Imagination Stretcher

I hate to think of myself as narrow-minded and parochial, but every so often I run across something that makes me realize I don't get out enough. Here's an example...

Wednesday, April 08, 2009

21% of Atheists Believe in God

Or so they tell pollsters. Tip of the hat to HotAir.com.

And I thought Christians were mixed up!

Thursday, March 26, 2009

Newton's Metaphysics

Many students of science know that Isaac Newton wrote more about the interpretation of biblical prophecy than he did about physics. This quote comes from the third chapter of the second part of his "Observations upon the Prophecies of Daniel, and the Apocalypse of St. John":

'Tis therefore a part of this Prophecy, that it should not be understood before the last age of the world; and therefore it makes for the credit of the Prophecy, that it is not yet understood. But if the last age, the age of opening these things, be now approaching, as by the great successes of late Interpreters it seems to be, we have more encouragement than ever to look into these things. If the general preaching of the Gospel be approaching, it is to us and our posterity that those words mainly belong:
    • In the time of the end the wise shall understand, but none of the wicked shall understand. (Dan. 12:4, 10)

    • Blessed is he that readeth, and they that hear the words of this Prophecy, and keep those things which are written therein. (Rev. 1:3)
The folly of Interpreters has been, to foretel times and things by this Prophecy, as if God designed to make them Prophets. By this rashness they have not only exposed themselves, but brought the Prophecy also into contempt.

The design of God was much otherwise. He gave this and the Prophecies of the Old Testament, not to gratify men's curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world. For the event of things predicted many ages before, will then be a convincing argument that the world is governed by providence....

There is already so much of the Prophecy fulfilled, that as many as will take pains in this study, may see sufficient instances of God's providence: but then the signal revolutions predicted by all the holy Prophets, will at once both turn mens eyes upon considering the predictions, and plainly interpret them. Till then we must content ourselves with interpreting what hath been already fulfilled.

Newton had a clear concept of the purpose of prophecy. He had what Thomas Kuhn would call a "paradigm" that motivated and directed his efforts.

Thursday, March 12, 2009

Prediction, Power, and Proof

Isaiah 48:3-5 says:
The former things I declared of old;
they went out from my mouth and I announced them;
then suddenly I did them and they came to pass.
Because I know that you are obstinate,
and your neck is an iron sinew
and your forehead brass,
I declared them to you from of old,
before they came to pass I announced them to you,
lest you should say, "My idol did them,
my carved image and my metal image commanded them."
The heart of the scientific method consists of forming a hypothesis, making a prediction, doing an experiment, and seeing whether the prediction is fulfilled--or not. Without fulfilled prediction, science has no proofs.

As Isaiah shows, this doesn't just apply to science. He insists that God's power is revealed through predictive prophecy. This isn't just an Old Testament thing. The Apostle Paul relied upon the power of God to prove his message. In I Cor. 2:3-5 he said:

And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God.
Paul and Isaiah (and the rest of the prophets and apostles) commanded their hearers to respond with faith, but not with blind faith. Time after time, the Bible stories show an individual who (1) believes in a God of power and then (2) takes a risk based on that faith. When that risk is visibly rewarded, others see and (often) believe. Ideally, their belief results in them stepping out in faith, too, leading to more result--and more believers.

One particularly dramatic example of this cycle was when Peter got out of the boat and walked across the water towards Jesus. Matthew 14:27-33 tells the story, beginning with a boat full of weary disciples in the middle of a stormy lake late at night. Something unusual approached them across the surface of the water, and they panicked.

Jesus spoke to them, saying, “Take heart; it is I.

And Peter answered him, “Lord, if it is you, command me to come to you on the water.”

He said, “Come.”

So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.”

Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?”

And when they got into the boat, the wind ceased. And those in the boat worshiped him, saying, “Truly you are the Son of God.”

There's a lot to be said for this cycle of "risky faith rewarded." Although it has a tendency to make the believer look and feel like an idiot, it's safer, in its way, than playing it safe. If there really is a God who answers prayers and fulfills prophecies, why not act like it? And if there isn't such a God, why say there is? Wouldn't it be better to get out of your boat, sink, flounder back to safety, and then go back to fishing? Peter spent the rest of his life talking about his crucified Lord and died, crucified himself, for all his pains. That makes perfect sense for a man who walked on water--but it's not a wise career path unless you've met the Living God.

On a broader scale, this cycle has the potential to slowly fill the earth up with believers if there really is a God of power. And if there isn't such a God, the Darwinian consequences of taking major risks should soon wipe out these faith-filled fools.

If you love Truth and believe in God, get out of your boat and try walking on water!

Wednesday, March 11, 2009

Faith and Dogma

Faith in the most generic sense means "trusting in something outside yourself." That kind of faith is part of what makes humans different from animals--we can learn from others' mistakes instead of repeating them for ourselves. When we trust what others say, we can stand on the shoulders of their experience--dwarves on the shoulders of giants.

That's one kind of faith, but the New Testament uses the word in a more specific sense. The "faith" that Jesus talks about involves much more than merely trusting other people. Consider Mark 11:

As they passed by in the morning, they saw the fig tree withered away to its roots. And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.”

And Jesus answered them, “Have faith in God. Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”

This kind of faith is hard to argue with. The Protestants who say they're saved by faith would impress their Catholic brethren more if they tossed a few mountains into the sea while they were at it. The secular materialist who scoffs at "faith" would scoff a little less if fig trees shriveled up around him.

The problem is, this kind of faith is rare, even though Jesus commands and demands it. The various branches of Christianity think they're going to Heaven because they believe the right doctrines, and the other branches are going to Hell because they believe the wrong ones. New Testament "faith" means more than merely mental assent to human propositions.

I'm not Catholic, but I'm not so sure that all the Protestants who confidently claim to be "saved by faith" are standing on solid ground. According to Christian theology, the redemption of a sinful soul is the greatest miracle imaginable. It only took God's word to make the heavens and the earth. It took the death of His own Son to save a sinner.

If your faith doesn't shrivel fig trees, what makes you think you're going to Heaven?