Showing posts with label subjective. Show all posts
Showing posts with label subjective. Show all posts

Thursday, December 08, 2011

Project Capua: Day 2

As we learned yesterday, words trigger many different memories in different minds. The linguistic hypothesis we are testing in this project is that a "word" is the unique location in cognitive space (the hyperdimensional phase space created by every neuron of every hearer and/or reader of that word). If the hypothesis is correct, then "banana" can connote Harry Chapin songs, knock-knock jokes, and innocent Russian children biting through their bitter peels.

Today we'll use the word "rhubarb" to explore another aspect of cognitive space. (I am indebted to Nick Barden, a student at Patrick Henry College, for the discovery of "rhubarbiness.") "Banana" evokes a host of different experiences that generally don't conflict with each other. "Rhubarb," by contrast, tends to evoke contradictory responses. Some people love rhubarb. Some people hate it.

We all know the subjective differences between people. Tastes differ--but does that mean that "everything is relative"? Is there an objective truth about rhubarb?

In our hypothesis, there is an objective truth about something as subjective as rhubarb. If each word is a unique point in the shared cognitive space of every hearer/reader, the contradictory individual opinions about rhubarb tell us something important about that point in cognitive space. In a metaphorical sense, "rhubarb" lies somewhere between the individual observers who collectively make up the logosphere.

The most familiar analogy for this feature is binocular vision. Two eyeballs gather information about an object from slightly different perspectives which is joined within the vision center of the brain as a three-dimensional scene. The closer the object is to the observer, the more different the two perspectives become. If the object is brought right up to a person's nose, the left eye may not see a single thing that is the same as what the right eye sees.

"Rhubarbiness," using this analogy, means that something is so "close" to different observers that they "see" substantially different images.

Exercise 2:

  • What is your opinion of rhubarb?
  • Pick another word that seems "rhubarby" and explain why.

Friday, January 23, 2009

Every Good and Perfect Gift

James tells us:
Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.
But Paul says:
To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled.
The gift may be "good" and "perfect," but I am not. The Father may not change, but I do. How can a bad man get any good out of anything?

Objectively, the gift are good. Subjectively, I am bad. This would be the end of the story, but for the normative word of God, which reconciles the two:
"What God has made clean, do not call common."
God's imperative presents me with a choice--I can be impure, unbelieving, and disobedient, or I can step into His universe full of good gifts.